O caminho do Nèi jìng para o ocidente: continuidades e rupturas de uma obra de medicina chinesa antiga e suas traduções para os idiomas europeus

• Ano de defesa: 2012
• Autor(a) principal: Dulcetti Junior, Orley
• Orientador(a): Usarski, Frank
• Tipo de documento: Dissertação
• Tipo de acesso: Acesso aberto
• Idioma: por
• Instituição de defesa: Pontifícia Universidade Católica de São Paulo
• Programa de Pós-Graduação: Programa de Estudos Pós-Graduados em Ciência da Religião
• Departamento: Ciências da Religião
• País: BR
• Palavras-chave em Português: Clássico Interno; Medicina chinesa antiga; Taoismo antigo; Tradução; Diferenças culturais; Difusão cultural; Descontextualização
• Palavras-chave em Inglês: Inner Classic; Ancient chinese medicine; Ancient taoism; Translation; Cultural differences; Cultural diffusion; Decontextualization
• Área do conhecimento CNPq: CNPQ::CIENCIAS HUMANAS::SOCIOLOGIA::OUTRAS SOCIOLOGIAS ESPECIFICAS
• Link de acesso: https://tede2.pucsp.br/handle/handle/1872

The present scientific work investigates the composed object from the original Taoist Ancient Medicine text in archaic Chinese, The Yellow Emperor s Inner Classic , and the European translations into English, Portuguese, by Veith, and into French, by Ung and Chamfrault. There has been an attempt to keep the legitimacy of the source of the text in the translations into the Portuguese language, made by the author of the thesis. Thematic excerpts of dào, yīnyángqì, wǔxíng of the The Yellow Emperor s Inner Classic have been taken and contrasted to the European versions by means of comparisons that have been given systematized commentaries. Because both textualities are products of the fecundity and intelligibility of two distinct cultures, ancient Chinese and current European cultures, there is reference to the study of the problems of the cultural differences with the dimensions that have implications in the Philosophical, Linguistic and aesthetics scopes. A conceptual elaboration has been performed in order to explain the cultural phenomena involved in the transformation and in the translocation of the hypotext into the hypertext. The cultural differences have been made concrete based on Montgomery s cultural diffusion theories, Bastide s acculturation, globalization, Holton s hybridization, Lackner s hybridization and neo-figurism, Julien s cultural fecundity, Genette and Kristeva s intertextuality. The result of the research has led to the conclusion that the translation into Portuguese sought to preserve the authenticity of the original book s cultural and textual fecundity. The translocation of the original text from ancient China to current Europe has received modifications in cultural, philosophical, semantic-linguistic and aesthetic dimensions that took place in the translations of the ancient polysemic sinograms of taoism. These were decontextualized in the entrance of the received texts in another culture, the European culture, which is distinct from the former. It conduces to phrasing and recurrent significations, which are familiar in the receiving Western culture that overpowers the ancient Chinese, belonging to the ancestry of the Yellow Emperor