Contribuição da ética de Baruch Spinoza para o enfrentamento da violência escolar

Detalhes bibliográficos
Ano de defesa: 2024
Autor(a) principal: Ribeiro, Mairy Aparecida Pereira Soares lattes
Orientador(a): Freitas, Lêda Gonçalves lattes
Banca de defesa: Não Informado pela instituição
Tipo de documento: Tese
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Universidade Católica de Brasília
Programa de Pós-Graduação: Programa Stricto Sensu em Psicologia
Departamento: Escola de Saúde e Medicina
País: Brasil
Palavras-chave em Português:
Palavras-chave em Inglês:
Área do conhecimento CNPq:
Link de acesso: https://bdtd.ucb.br:8443/jspui/handle/tede/3691
Resumo: This thesis seeks to draw on Spinoza's ethics to understand and address school violence. The general objective of this study is to identify the contributions of Spinoza's ethics to comprehending the phenomenon of school violence, aiming to inspire strategies for tackling this issue and, consequently, providing ideas for school contexts to further foster a culture of peace. Structurally, the specific objectives of this study are organized into three core areas: a) Spinoza's ethics; b) prevention of school violence; and c) addressing school violence through the lens of Spinoza's ethics. Methodologically, the study employs a qualitative, exploratory approach, based on bibliographic research grounded in Spinoza's ethics. The research explores how passive affects, such as fear, sadness, and anger, diminish individuals' capacity for action. Conversely, active affects, such as joy, respect, and cooperation, enhance this capacity and promote the development of more productive relationships. Another concept from Spinoza discussed in the thesis is that of knowledge. Spinoza defines adequate knowledge as that which allows the mind not only to know a thing in itself but also to understand its cause. Adequate knowledge thus involves comprehending the causal relationships underlying phenomena, offering an integrated and rational perspective of the world. This type of knowledge leads to a holistic and coherent understanding of reality and is associated with active affects, which enhance our capacity to act and our sense of freedom. The literature review on school violence in Brazil highlights its multifaceted nature. Symbolic violence stems from power relations and exclusion within the educational environment. Structural violence reflects social inequalities and institutional practices that hinder inclusion and full access to education. Direct violence involves physical, verbal, and psychological aggression that disrupts interactions between students, teachers, and other school stakeholders. Regarding the prevention of school violence, the studies emphasize the need for coordination among various spheres—school, family, community, and public policies—in striving for an educational environment that not only prevents violence but also promotes the holistic development of students. The study concludes that Spinoza's ethics offers a theoretical framework that can underpin educational practices aimed at addressing school violence. By understanding the affects that permeate school relationships, it becomes possible to develop interventions that mitigate passive affects and strengthen active ones. In this way, the school environment can become a space that resists dynamics limiting action, promoting modes of coexistence that support the holistic development of individuals. The application of these principles seeks to consolidate an education guided by cooperation, autonomy, and reflection, transforming schools into places of resistance to violence and the promotion of constructive interactions.
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spelling Freitas, Lêda Gonçalveshttp://lattes.cnpq.br/8076487547964658http://lattes.cnpq.br/9493269932458337Ribeiro, Mairy Aparecida Pereira Soares2025-07-11T19:50:52Z2024-07-05RIBEIRO, Mairy Aparecida Pereira Soares. Contribuição da ética de Baruch Spinoza para o enfrentamento da violência escolar. 2024. 107 f. Tese (Programa Stricto Sensu em Psicologia) - Universidade Católica de Brasília, Brasília, 2024.https://bdtd.ucb.br:8443/jspui/handle/tede/3691This thesis seeks to draw on Spinoza's ethics to understand and address school violence. The general objective of this study is to identify the contributions of Spinoza's ethics to comprehending the phenomenon of school violence, aiming to inspire strategies for tackling this issue and, consequently, providing ideas for school contexts to further foster a culture of peace. Structurally, the specific objectives of this study are organized into three core areas: a) Spinoza's ethics; b) prevention of school violence; and c) addressing school violence through the lens of Spinoza's ethics. Methodologically, the study employs a qualitative, exploratory approach, based on bibliographic research grounded in Spinoza's ethics. The research explores how passive affects, such as fear, sadness, and anger, diminish individuals' capacity for action. Conversely, active affects, such as joy, respect, and cooperation, enhance this capacity and promote the development of more productive relationships. Another concept from Spinoza discussed in the thesis is that of knowledge. Spinoza defines adequate knowledge as that which allows the mind not only to know a thing in itself but also to understand its cause. Adequate knowledge thus involves comprehending the causal relationships underlying phenomena, offering an integrated and rational perspective of the world. This type of knowledge leads to a holistic and coherent understanding of reality and is associated with active affects, which enhance our capacity to act and our sense of freedom. The literature review on school violence in Brazil highlights its multifaceted nature. Symbolic violence stems from power relations and exclusion within the educational environment. Structural violence reflects social inequalities and institutional practices that hinder inclusion and full access to education. Direct violence involves physical, verbal, and psychological aggression that disrupts interactions between students, teachers, and other school stakeholders. Regarding the prevention of school violence, the studies emphasize the need for coordination among various spheres—school, family, community, and public policies—in striving for an educational environment that not only prevents violence but also promotes the holistic development of students. The study concludes that Spinoza's ethics offers a theoretical framework that can underpin educational practices aimed at addressing school violence. By understanding the affects that permeate school relationships, it becomes possible to develop interventions that mitigate passive affects and strengthen active ones. In this way, the school environment can become a space that resists dynamics limiting action, promoting modes of coexistence that support the holistic development of individuals. The application of these principles seeks to consolidate an education guided by cooperation, autonomy, and reflection, transforming schools into places of resistance to violence and the promotion of constructive interactions.A presente tese busca na ética de Spinoza na compreensão pensar a violência escolar. Assim, o objetivo geral deste estudo é identificar as contribuições da ética de Spinoza para compreensão do fenômeno da violência escolar com a finalidade de pulsar formas de enfrentamento e, assim, fornecer ideias para os contextos escolares desenvolverem, ainda mais, uma cultura de paz. Sob uma lógica estrutural dos objetivos específicos, este estudo foi construído sob três núcleos: a) a ética de Spinoza; b) prevenção da violência escolar; c) enfrentamento da violência á luz da ética de Spinoza. Desta forma, metodologicamente, o estudo foi estruturado como abordagem qualitativa, de natureza exploratória, sustentado em procedimentos bibliográficos, alicerçados na ética de Spinoza. A pesquisa explora como os afetos passivos, como medo, tristeza e raiva, reduzem a capacidade de ação dos indivíduos. Por outro lado, os afetos ativos, como alegria, respeito e cooperação, ampliam essa capacidade e favorecem a construção de relações mais produtivas. Outro conceito de Spinoza desenvolvido na tese é o de conhecimento. Spinoza considera conhecimento adequado, o conhecimento que leva a mente não apenas conhecer a coisa em sim, mas conhecer a sua causa. Com isto, o conhecimento adequado envolve a compreensão das relações causais subjacentes aos fenômenos, proporcionando uma visão integral e racional do mundo. Esse tipo de conhecimento conduz a perceber a realidade de maneira totalizante e coerente e, portanto, estão vinculados aos afetos ativos, que aumentam nossa potência de agir e nossa liberdade. A revisão de literatura sobre a violência escolar no Brasil destaca que esta se manifesta de forma multifacetada. A violência simbólica decorre de relações de poder e exclusão no ambiente educacional. A violência estrutural reflete desigualdades sociais e práticas institucionais que dificultam a inclusão e o acesso pleno ao ensino. A violência direta envolve agressões físicas, verbais e psicológicas que comprometem as interações entre alunos, professores e outros atores escolares. Sobre a prevenção da violência escolar, os estudos indicam a necessidade de uma articulação entre diferentes esferas – escola, família, comunidade e políticas públicas – na busca por um ambiente educacional que não apenas evite a violência, mas também promova o desenvolvimento integral dos estudantes. Conclui-se que a ética de spinozana oferece uma concepção teórica que pode contribuir para fundamentar práticas educacionais voltadas ao enfrentamento da violência escolar. Ao compreender os afetos que permeiam as relações escolares, é possível desenvolver intervenções que reduzam os afetos passivos e fortaleçam os afetos ativos. Dessa forma, o ambiente escolar pode tornar-se um espaço que resista às dinâmicas que limitam a ação, promovendo formas de convivência que favoreçam o desenvolvimento integral dos indivíduos. A aplicação desses princípios visa consolidar uma educação orientada pela cooperação, autonomia e reflexão, transformando a escola em um lugar de resistência à violência e promoção de interações construtivas.Submitted by Ihorranna Oliveira (ihorranna.oliveira@ucb.br) on 2025-06-26T15:10:21Z No. of bitstreams: 1 MairyRibeiroTese2024.pdf: 927265 bytes, checksum: b4512d417678788a1e3380d00a26b54f (MD5)Approved for entry into archive by Sara Ribeiro (sara.ribeiro@ucb.br) on 2025-07-11T19:50:52Z (GMT) No. of bitstreams: 1 MairyRibeiroTese2024.pdf: 927265 bytes, checksum: b4512d417678788a1e3380d00a26b54f (MD5)Made available in DSpace on 2025-07-11T19:50:52Z (GMT). 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dc.title.por.fl_str_mv Contribuição da ética de Baruch Spinoza para o enfrentamento da violência escolar
title Contribuição da ética de Baruch Spinoza para o enfrentamento da violência escolar
spellingShingle Contribuição da ética de Baruch Spinoza para o enfrentamento da violência escolar
Ribeiro, Mairy Aparecida Pereira Soares
Violência escolar
Ética de Spinoza
Afetos
Educação
School violence
Spinoza's ethics
Affections
Education
CNPQ::CIENCIAS HUMANAS::PSICOLOGIA
title_short Contribuição da ética de Baruch Spinoza para o enfrentamento da violência escolar
title_full Contribuição da ética de Baruch Spinoza para o enfrentamento da violência escolar
title_fullStr Contribuição da ética de Baruch Spinoza para o enfrentamento da violência escolar
title_full_unstemmed Contribuição da ética de Baruch Spinoza para o enfrentamento da violência escolar
title_sort Contribuição da ética de Baruch Spinoza para o enfrentamento da violência escolar
author Ribeiro, Mairy Aparecida Pereira Soares
author_facet Ribeiro, Mairy Aparecida Pereira Soares
author_role author
dc.contributor.advisor1.fl_str_mv Freitas, Lêda Gonçalves
dc.contributor.advisor1Lattes.fl_str_mv http://lattes.cnpq.br/8076487547964658
dc.contributor.authorLattes.fl_str_mv http://lattes.cnpq.br/9493269932458337
dc.contributor.author.fl_str_mv Ribeiro, Mairy Aparecida Pereira Soares
contributor_str_mv Freitas, Lêda Gonçalves
dc.subject.por.fl_str_mv Violência escolar
Ética de Spinoza
Afetos
Educação
topic Violência escolar
Ética de Spinoza
Afetos
Educação
School violence
Spinoza's ethics
Affections
Education
CNPQ::CIENCIAS HUMANAS::PSICOLOGIA
dc.subject.eng.fl_str_mv School violence
Spinoza's ethics
Affections
Education
dc.subject.cnpq.fl_str_mv CNPQ::CIENCIAS HUMANAS::PSICOLOGIA
description This thesis seeks to draw on Spinoza's ethics to understand and address school violence. The general objective of this study is to identify the contributions of Spinoza's ethics to comprehending the phenomenon of school violence, aiming to inspire strategies for tackling this issue and, consequently, providing ideas for school contexts to further foster a culture of peace. Structurally, the specific objectives of this study are organized into three core areas: a) Spinoza's ethics; b) prevention of school violence; and c) addressing school violence through the lens of Spinoza's ethics. Methodologically, the study employs a qualitative, exploratory approach, based on bibliographic research grounded in Spinoza's ethics. The research explores how passive affects, such as fear, sadness, and anger, diminish individuals' capacity for action. Conversely, active affects, such as joy, respect, and cooperation, enhance this capacity and promote the development of more productive relationships. Another concept from Spinoza discussed in the thesis is that of knowledge. Spinoza defines adequate knowledge as that which allows the mind not only to know a thing in itself but also to understand its cause. Adequate knowledge thus involves comprehending the causal relationships underlying phenomena, offering an integrated and rational perspective of the world. This type of knowledge leads to a holistic and coherent understanding of reality and is associated with active affects, which enhance our capacity to act and our sense of freedom. The literature review on school violence in Brazil highlights its multifaceted nature. Symbolic violence stems from power relations and exclusion within the educational environment. Structural violence reflects social inequalities and institutional practices that hinder inclusion and full access to education. Direct violence involves physical, verbal, and psychological aggression that disrupts interactions between students, teachers, and other school stakeholders. Regarding the prevention of school violence, the studies emphasize the need for coordination among various spheres—school, family, community, and public policies—in striving for an educational environment that not only prevents violence but also promotes the holistic development of students. The study concludes that Spinoza's ethics offers a theoretical framework that can underpin educational practices aimed at addressing school violence. By understanding the affects that permeate school relationships, it becomes possible to develop interventions that mitigate passive affects and strengthen active ones. In this way, the school environment can become a space that resists dynamics limiting action, promoting modes of coexistence that support the holistic development of individuals. The application of these principles seeks to consolidate an education guided by cooperation, autonomy, and reflection, transforming schools into places of resistance to violence and the promotion of constructive interactions.
publishDate 2024
dc.date.issued.fl_str_mv 2024-07-05
dc.date.accessioned.fl_str_mv 2025-07-11T19:50:52Z
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dc.identifier.citation.fl_str_mv RIBEIRO, Mairy Aparecida Pereira Soares. Contribuição da ética de Baruch Spinoza para o enfrentamento da violência escolar. 2024. 107 f. Tese (Programa Stricto Sensu em Psicologia) - Universidade Católica de Brasília, Brasília, 2024.
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identifier_str_mv RIBEIRO, Mairy Aparecida Pereira Soares. Contribuição da ética de Baruch Spinoza para o enfrentamento da violência escolar. 2024. 107 f. Tese (Programa Stricto Sensu em Psicologia) - Universidade Católica de Brasília, Brasília, 2024.
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