Dinâmica e organização de mobilizações étnicas dos Tenetehara Guajajara da terra indígena Pindaré - MA

• Ano de defesa: 2018
• Autor(a) principal: França, Cliciane Costa
• Tipo de documento: Dissertação
• Tipo de acesso: Acesso aberto
• Idioma: por
• Instituição de defesa: Universidade Estadual do Maranhão; Brasil; PROGRAMA DE PÓS-GRADUAÇÃO EM CARTOGRAFIA SOCIAL E POLÍTICA DA AMAZÔNIA - PPGCSPA; UEMA
• Palavras-chave em Português: Mobilizações étnicas; Política; Indígenas; Organização indígena; Povo indígena Tenetehara-Guajajara; Tenetehara-Guajajara; Terra Indígena Pindaré - MA; Indigenismo; Bom Jardim - MA - povos indígenas; Etnografia; Análise etnográfica; Festa da Mandiocaba - Povo indígena Tenetehara-Guajajara; Identidade indígena - Povo indígena Tenetehara-Guajajara; Ethnic mobilizations; Indigenous; Indigenous organization; Tenetehara-Guajajara indigenous people; Pindaré Indigenous Land - MA; Indigenism; Bom Jardim - MA - indigenous peoples; Ethnography; Ethnographic analysis; Mandiocaba Festival - Tenetehara-Guajajara indigenous people; Indigenous identity - Tenetehara-Guajajara indigenous people; Ciência Política; Antropologia
• Link de acesso: http://repositorio.uema.br/jspui/handle/123456789/2007

This thesis has as gaol doing a ethnographic analysis of the “Movements” organized by the Tenetehara-Guajajara from the Pindaré Indigenous Land what is localized in the county of Bom Jardim. Therefore, the object of study to refers to the dynamics of ethnic mobilizations, dealing with the way they are organized, showing their political, and organizational criteria. Meanwhile, the results presented here is the result of the construction of the research relationship with the Tenetehara-Guajajara, begun in 2013, through the opportunity to observe "parties" that the social agents organize in their communities. The research points to the relation that exists in the construction of the mobilizational processes with the affirmation of the ethnic identity of these groups, constantly threatened by acts of State. By the way, The so-called "Movements" demonstrate the specificities of the communities were mobilized in different ways, among them. Through the blocks made in BR -316, by the Tenetehara-Guajajara established the possibility of them doing their own politics. In addition, we emphasize, in the course of the ethnographic facts presented here, that the political life of these ethnic groups is not reduced to acts of repudiation and forms of mobilization. Likewise, It is necessary to observe, in this sense, the infrapolitics, the daily forms of resistance that are built daily by the social agents. These present us the possibility of organizing the "Movements" in the face of the internal conflicts that they experience in their communities. Finally, as a conclusion, I will analyze the specific form of mobilization of the Tenetehara-Guajajara as a political activity, through the reappropriation of a space, an action that presents a rupture that has subverted principles of orders considered as 'legitimate', but that does not attend, and do not represent the loosely and the voice from these communities