Trioká xohã – Caminhar guerreiro: a retomada dos Pataxó de Gerú Tucunã
Ano de defesa: | 2022 |
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Autor(a) principal: | |
Orientador(a): | |
Banca de defesa: | , , , , |
Tipo de documento: | Tese |
Tipo de acesso: | Acesso aberto |
Idioma: | por |
Instituição de defesa: |
Universidade Federal de Goiás
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Programa de Pós-Graduação: |
Programa de Pós-graduação em Antropologia Social (FCS)
|
Departamento: |
Faculdade de Ciências Sociais - FCS (RG)
|
País: |
Brasil
|
Palavras-chave em Português: | |
Palavras-chave em Inglês: | |
Área do conhecimento CNPq: | |
Link de acesso: | http://repositorio.bc.ufg.br/tede/handle/tede/11933 |
Resumo: | This thesis focuses on the retaking of the Pataxó in Gerú Tucunã, in the municipality of Açucena (MG) – Vale do Rio Doce. The people of Tucunã went through a series of walks between the extreme south of Bahia and Tucunã: from mother village of Barra Velha (BA) they moved in the late 1970s to the Fazenda Guarani Indigenous Land, in Carmésia (MG); from there they moved to Aracruz, Espírito Santo, where they lived with Tupinikim people from the Pau-Brasil village. They returned to Minas in the 1980s and took a new walk, in 2010, from Fazenda Guarani to the territory of Tucunã, where they were looking for fertile land for their swiddens and for reforestation. Populating the socius with plant species is a necessary condition to attract the presence of caboclos in the territory, seeking spiritual protection from their ancestors, one of the main reasons that moved the Pataxó warriors to Açucena. In this complex intertwining of the branches (ramas) with the old trunks (troncos velhos), of the Pataxó of today with their ancestors, the warrior walk (trioká xohã) of the people of Tucunã emerges. Trioká brings back what drives it, that is, the spirituality of the caboclos, the return to the warrior’s language (the Patxôhã), the walks and stories of the ancients. Following the trail of the old trunks (troncos velhos), we come across certain narratives and elders spread out in different pataxí’p (pataxó villages) who tell them to relatives and researchers. The Pataxó of Tucunã themselves carried this ethnography to other Pataxó territories, in Mirapé, Barra Velha and Naô Xohã. When walking along these paths, it is seen that the awãkã’p (Pataxó stories), less than closed in on themselves, circulate in certain people, in the pataxí’p and through txihi (Pataxó) spirituality. Not everyone knows all the narratives, it is necessary to wander in a web of sociality and spokespersons authorized to narrate them. I seek to describe, through these different paths, the forms of resistance in the retaking, the trioká xohã of the Pataxó. |
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Pechincha, Mônica Thereza Soareshttp://lattes.cnpq.br/7816009438312510Pechincha, Mônica Thereza SoaresTugny, Rosângela Pereira deMainardi, CamilaOliveira, Alessandro Roberto deCarvalho, Maria Rosário Gonçalves dehttp://lattes.cnpq.br/9278970249460014Gonçalves, Antônio Augusto Oliveira2022-03-10T14:33:44Z2022-03-10T14:33:44Z2022-02-07GONÇALVES, Antônio Augusto Oliveira. Trioká xohã – Caminhar guerreiro: a retomada dos Pataxó de Gerú Tucunã. 2022. 301 f. Tese (Doutorado em Antropologia Social), Universidade Federal de Goiás, Goiânia, 2022.http://repositorio.bc.ufg.br/tede/handle/tede/11933This thesis focuses on the retaking of the Pataxó in Gerú Tucunã, in the municipality of Açucena (MG) – Vale do Rio Doce. The people of Tucunã went through a series of walks between the extreme south of Bahia and Tucunã: from mother village of Barra Velha (BA) they moved in the late 1970s to the Fazenda Guarani Indigenous Land, in Carmésia (MG); from there they moved to Aracruz, Espírito Santo, where they lived with Tupinikim people from the Pau-Brasil village. They returned to Minas in the 1980s and took a new walk, in 2010, from Fazenda Guarani to the territory of Tucunã, where they were looking for fertile land for their swiddens and for reforestation. Populating the socius with plant species is a necessary condition to attract the presence of caboclos in the territory, seeking spiritual protection from their ancestors, one of the main reasons that moved the Pataxó warriors to Açucena. In this complex intertwining of the branches (ramas) with the old trunks (troncos velhos), of the Pataxó of today with their ancestors, the warrior walk (trioká xohã) of the people of Tucunã emerges. Trioká brings back what drives it, that is, the spirituality of the caboclos, the return to the warrior’s language (the Patxôhã), the walks and stories of the ancients. Following the trail of the old trunks (troncos velhos), we come across certain narratives and elders spread out in different pataxí’p (pataxó villages) who tell them to relatives and researchers. The Pataxó of Tucunã themselves carried this ethnography to other Pataxó territories, in Mirapé, Barra Velha and Naô Xohã. When walking along these paths, it is seen that the awãkã’p (Pataxó stories), less than closed in on themselves, circulate in certain people, in the pataxí’p and through txihi (Pataxó) spirituality. Not everyone knows all the narratives, it is necessary to wander in a web of sociality and spokespersons authorized to narrate them. I seek to describe, through these different paths, the forms of resistance in the retaking, the trioká xohã of the Pataxó.Esta tese enfoca a retomada dos Pataxó em Gerú Tucunã, no município de Açucena (MG) – Vale do Rio Doce. O povo de Tucunã perpassou uma série de caminhadas entre o extremo sul da Bahia e Tucunã: da aldeia mãe de Barra Velha (BA) se mudaram no final da década 1970 para Terra Indígena Fazenda Guarani, em Carmésia (MG), de lá deslocaram-se para Aracruz, no Espírito Santo, onde dividiram território com o povo tupinikim da aldeia Pau-Brasil. Regressaram para Minas nos anos 1980 e fizeram uma nova caminhada, em 2010, da Fazenda Guarani para o território de Tucunã, no qual procuravam uma terra fértil para seus roçados e para o reflorestamento. Povoar o socius com espécies vegetais é condição necessária para chamar a presença dos caboclos no território, buscar a proteção espiritual dos antepassados, um dos principais motivos que moveram os/as guerreiros/as pataxó até Açucena. Nesse complexo intricamento das ramas com os troncos velhos, dos Pataxó de hoje com os ancestrais, desponta o caminhar guerreiro (trioká xohã) do povo de Tucunã. O trioká traz de volta aquilo que o leva, isto é, a espiritualidade dos caboclos, a retomada da língua de guerreiro (o Patxôhã), as caminhadas e histórias dos antigos. Seguindo o rastro dos troncos velhos, deparamo-nos com certas narrativas e anciãos/ãs esparramados em diferentes pataxí’p (aldeias pataxó) que as contam aos parentes e pesquisadores/as. Os próprios Pataxó de Tucunã conduziram esta etnografia a outros territórios pataxó, no Mirapé, em Barra Velha e em Naô Xohã. Ao caminhar por essas trilhas, vê-se que as awãkã’p (histórias pataxó), menos que se fecharem em si mesmas, circulam em determinadas pessoas, nas pataxí’p e por meio da espiritualidade txihi (pataxó). Nem todas as pessoas sabem todas as narrativas, é necessário deambular numa teia de socialidade e de porta-vozes autorizados a narrá-las. Busco descrever, através desses diferentes caminhos, as formas de resistência na retomada, o trioká xohã dos Pataxó.Submitted by Dayane Basílio (dayanebasilio@ufg.br) on 2022-03-10T14:22:29Z No. of bitstreams: 2 Tese - Antônio Augusto Oliveira Gonçalves - 2022.pdf: 12944123 bytes, checksum: 11bddb515983ed4ad19c355c599c6c09 (MD5) license_rdf: 805 bytes, checksum: 4460e5956bc1d1639be9ae6146a50347 (MD5)Approved for entry into archive by Liliane Ferreira (ljuvencia@ufg.br) on 2022-03-10T14:33:44Z (GMT) No. of bitstreams: 2 Tese - Antônio Augusto Oliveira Gonçalves - 2022.pdf: 12944123 bytes, checksum: 11bddb515983ed4ad19c355c599c6c09 (MD5) license_rdf: 805 bytes, checksum: 4460e5956bc1d1639be9ae6146a50347 (MD5)Made available in DSpace on 2022-03-10T14:33:44Z (GMT). No. of bitstreams: 2 Tese - Antônio Augusto Oliveira Gonçalves - 2022.pdf: 12944123 bytes, checksum: 11bddb515983ed4ad19c355c599c6c09 (MD5) license_rdf: 805 bytes, checksum: 4460e5956bc1d1639be9ae6146a50347 (MD5) Previous issue date: 2022-02-07Fundação de Amparo à Pesquisa do Estado de GoiásporUniversidade Federal de GoiásPrograma de Pós-graduação em Antropologia Social (FCS)UFGBrasilFaculdade de Ciências Sociais - FCS (RG)Attribution-NonCommercial-NoDerivatives 4.0 Internationalhttp://creativecommons.org/licenses/by-nc-nd/4.0/info:eu-repo/semantics/openAccessEtnologia indígenaPataxóLeste EtnográficoDeslocamentosRetomadaIndigenous ethnologyDisplacementsRetakingCIENCIAS HUMANAS::ANTROPOLOGIA::ETNOLOGIA INDIGENATrioká xohã – Caminhar guerreiro: a retomada dos Pataxó de Gerú TucunãTrioká xohã – Warrior walk: the retaking of the Pataxó in Gerú Tucunãinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesis750050050050010423reponame:Repositório Institucional da UFGinstname:Universidade Federal de Goiás (UFG)instacron:UFGLICENSElicense.txtlicense.txttext/plain; charset=utf-81748http://repositorio.bc.ufg.br/tede/bitstreams/3255d71a-73d4-4a14-bf32-7f01f77bc571/download8a4605be74aa9ea9d79846c1fba20a33MD51ORIGINALTese - Antônio Augusto Oliveira Gonçalves - 2022.pdfTese - Antônio Augusto Oliveira Gonçalves - 2022.pdfapplication/pdf12944123http://repositorio.bc.ufg.br/tede/bitstreams/25690f0f-2724-430e-b153-abba81a92872/download11bddb515983ed4ad19c355c599c6c09MD53CC-LICENSElicense_rdflicense_rdfapplication/rdf+xml; charset=utf-8805http://repositorio.bc.ufg.br/tede/bitstreams/c94d5f9a-ba97-4619-96d9-05e891021ff5/download4460e5956bc1d1639be9ae6146a50347MD52tede/119332022-03-10 11:33:44.601http://creativecommons.org/licenses/by-nc-nd/4.0/Attribution-NonCommercial-NoDerivatives 4.0 Internationalopen.accessoai:repositorio.bc.ufg.br:tede/11933http://repositorio.bc.ufg.br/tedeRepositório InstitucionalPUBhttp://repositorio.bc.ufg.br/oai/requesttasesdissertacoes.bc@ufg.bropendoar:2022-03-10T14:33:44Repositório Institucional da UFG - Universidade Federal de Goiás (UFG)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 |
dc.title.pt_BR.fl_str_mv |
Trioká xohã – Caminhar guerreiro: a retomada dos Pataxó de Gerú Tucunã |
dc.title.alternative.eng.fl_str_mv |
Trioká xohã – Warrior walk: the retaking of the Pataxó in Gerú Tucunã |
title |
Trioká xohã – Caminhar guerreiro: a retomada dos Pataxó de Gerú Tucunã |
spellingShingle |
Trioká xohã – Caminhar guerreiro: a retomada dos Pataxó de Gerú Tucunã Gonçalves, Antônio Augusto Oliveira Etnologia indígena Pataxó Leste Etnográfico Deslocamentos Retomada Indigenous ethnology Displacements Retaking CIENCIAS HUMANAS::ANTROPOLOGIA::ETNOLOGIA INDIGENA |
title_short |
Trioká xohã – Caminhar guerreiro: a retomada dos Pataxó de Gerú Tucunã |
title_full |
Trioká xohã – Caminhar guerreiro: a retomada dos Pataxó de Gerú Tucunã |
title_fullStr |
Trioká xohã – Caminhar guerreiro: a retomada dos Pataxó de Gerú Tucunã |
title_full_unstemmed |
Trioká xohã – Caminhar guerreiro: a retomada dos Pataxó de Gerú Tucunã |
title_sort |
Trioká xohã – Caminhar guerreiro: a retomada dos Pataxó de Gerú Tucunã |
author |
Gonçalves, Antônio Augusto Oliveira |
author_facet |
Gonçalves, Antônio Augusto Oliveira |
author_role |
author |
dc.contributor.advisor1.fl_str_mv |
Pechincha, Mônica Thereza Soares |
dc.contributor.advisor1Lattes.fl_str_mv |
http://lattes.cnpq.br/7816009438312510 |
dc.contributor.referee1.fl_str_mv |
Pechincha, Mônica Thereza Soares |
dc.contributor.referee2.fl_str_mv |
Tugny, Rosângela Pereira de |
dc.contributor.referee3.fl_str_mv |
Mainardi, Camila |
dc.contributor.referee4.fl_str_mv |
Oliveira, Alessandro Roberto de |
dc.contributor.referee5.fl_str_mv |
Carvalho, Maria Rosário Gonçalves de |
dc.contributor.authorLattes.fl_str_mv |
http://lattes.cnpq.br/9278970249460014 |
dc.contributor.author.fl_str_mv |
Gonçalves, Antônio Augusto Oliveira |
contributor_str_mv |
Pechincha, Mônica Thereza Soares Pechincha, Mônica Thereza Soares Tugny, Rosângela Pereira de Mainardi, Camila Oliveira, Alessandro Roberto de Carvalho, Maria Rosário Gonçalves de |
dc.subject.por.fl_str_mv |
Etnologia indígena Pataxó Leste Etnográfico Deslocamentos Retomada |
topic |
Etnologia indígena Pataxó Leste Etnográfico Deslocamentos Retomada Indigenous ethnology Displacements Retaking CIENCIAS HUMANAS::ANTROPOLOGIA::ETNOLOGIA INDIGENA |
dc.subject.eng.fl_str_mv |
Indigenous ethnology Displacements Retaking |
dc.subject.cnpq.fl_str_mv |
CIENCIAS HUMANAS::ANTROPOLOGIA::ETNOLOGIA INDIGENA |
description |
This thesis focuses on the retaking of the Pataxó in Gerú Tucunã, in the municipality of Açucena (MG) – Vale do Rio Doce. The people of Tucunã went through a series of walks between the extreme south of Bahia and Tucunã: from mother village of Barra Velha (BA) they moved in the late 1970s to the Fazenda Guarani Indigenous Land, in Carmésia (MG); from there they moved to Aracruz, Espírito Santo, where they lived with Tupinikim people from the Pau-Brasil village. They returned to Minas in the 1980s and took a new walk, in 2010, from Fazenda Guarani to the territory of Tucunã, where they were looking for fertile land for their swiddens and for reforestation. Populating the socius with plant species is a necessary condition to attract the presence of caboclos in the territory, seeking spiritual protection from their ancestors, one of the main reasons that moved the Pataxó warriors to Açucena. In this complex intertwining of the branches (ramas) with the old trunks (troncos velhos), of the Pataxó of today with their ancestors, the warrior walk (trioká xohã) of the people of Tucunã emerges. Trioká brings back what drives it, that is, the spirituality of the caboclos, the return to the warrior’s language (the Patxôhã), the walks and stories of the ancients. Following the trail of the old trunks (troncos velhos), we come across certain narratives and elders spread out in different pataxí’p (pataxó villages) who tell them to relatives and researchers. The Pataxó of Tucunã themselves carried this ethnography to other Pataxó territories, in Mirapé, Barra Velha and Naô Xohã. When walking along these paths, it is seen that the awãkã’p (Pataxó stories), less than closed in on themselves, circulate in certain people, in the pataxí’p and through txihi (Pataxó) spirituality. Not everyone knows all the narratives, it is necessary to wander in a web of sociality and spokespersons authorized to narrate them. I seek to describe, through these different paths, the forms of resistance in the retaking, the trioká xohã of the Pataxó. |
publishDate |
2022 |
dc.date.accessioned.fl_str_mv |
2022-03-10T14:33:44Z |
dc.date.available.fl_str_mv |
2022-03-10T14:33:44Z |
dc.date.issued.fl_str_mv |
2022-02-07 |
dc.type.status.fl_str_mv |
info:eu-repo/semantics/publishedVersion |
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info:eu-repo/semantics/doctoralThesis |
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doctoralThesis |
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publishedVersion |
dc.identifier.citation.fl_str_mv |
GONÇALVES, Antônio Augusto Oliveira. Trioká xohã – Caminhar guerreiro: a retomada dos Pataxó de Gerú Tucunã. 2022. 301 f. Tese (Doutorado em Antropologia Social), Universidade Federal de Goiás, Goiânia, 2022. |
dc.identifier.uri.fl_str_mv |
http://repositorio.bc.ufg.br/tede/handle/tede/11933 |
identifier_str_mv |
GONÇALVES, Antônio Augusto Oliveira. Trioká xohã – Caminhar guerreiro: a retomada dos Pataxó de Gerú Tucunã. 2022. 301 f. Tese (Doutorado em Antropologia Social), Universidade Federal de Goiás, Goiânia, 2022. |
url |
http://repositorio.bc.ufg.br/tede/handle/tede/11933 |
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Attribution-NonCommercial-NoDerivatives 4.0 International http://creativecommons.org/licenses/by-nc-nd/4.0/ |
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openAccess |
dc.publisher.none.fl_str_mv |
Universidade Federal de Goiás |
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Programa de Pós-graduação em Antropologia Social (FCS) |
dc.publisher.initials.fl_str_mv |
UFG |
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Brasil |
dc.publisher.department.fl_str_mv |
Faculdade de Ciências Sociais - FCS (RG) |
publisher.none.fl_str_mv |
Universidade Federal de Goiás |
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