Negros devenires : siguiendo a las trayectorias de las negritudes materiales en Bolivia
Ano de defesa: | 2015 |
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Banca de defesa: | |
Tipo de documento: | Dissertação |
Tipo de acesso: | Acesso aberto |
Idioma: | spa |
Instituição de defesa: |
Não Informado pela instituição
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Programa de Pós-Graduação: |
Não Informado pela instituição
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Departamento: |
Não Informado pela instituição
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País: |
Não Informado pela instituição
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Palavras-chave em Português: | |
Palavras-chave em Inglês: | |
Palavras-chave em Espanhol: | |
Link de acesso: | http://hdl.handle.net/10183/132861 |
Resumo: | The objective of this dissertation is to analyse the processes of black or Afrobolivian identity formation in the Afrobolivian community of Tocaña, by examining the meshwork of relations that constitute the fluxes of material blacknesses. The concept of material blacknesses, which I aim to trace, emerges from the use of the concept of “materials” as coined by Tim Ingold. To achieve this aim, I have conducted ethnographic research that employs participant observation as a fundamental tool. My ethnographic approach aims to fully acknowledge the ways in which I have been affected by my experiences with the Tocañeros. In addition, it is an auto-reflexive ontography that blurs the dichotomy of researcher/researched. Lastly, it reflects the concept of anexactness as described by Deleuze, which implies both academic rigor and intentional inexactness. Finally, the theoretical framework revolves around three analytical categories: material blacknesses, alteration of the logic of inversion and the radicalization of alterity. These concepts were generated based on the lived experiences of the community of Tocaña, and are in horizontal dialogue with realist and postcolonial epistemologies. It is through this dialogue, and based on the ontological turn in the social sciences, that this dissertation aims to contribute to the debate about blackness. |
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Escate, Luis Fernando de Jesus ReyesSteil, Carlos Alberto2016-02-24T02:05:03Z2015http://hdl.handle.net/10183/132861000984751The objective of this dissertation is to analyse the processes of black or Afrobolivian identity formation in the Afrobolivian community of Tocaña, by examining the meshwork of relations that constitute the fluxes of material blacknesses. The concept of material blacknesses, which I aim to trace, emerges from the use of the concept of “materials” as coined by Tim Ingold. To achieve this aim, I have conducted ethnographic research that employs participant observation as a fundamental tool. My ethnographic approach aims to fully acknowledge the ways in which I have been affected by my experiences with the Tocañeros. In addition, it is an auto-reflexive ontography that blurs the dichotomy of researcher/researched. Lastly, it reflects the concept of anexactness as described by Deleuze, which implies both academic rigor and intentional inexactness. Finally, the theoretical framework revolves around three analytical categories: material blacknesses, alteration of the logic of inversion and the radicalization of alterity. These concepts were generated based on the lived experiences of the community of Tocaña, and are in horizontal dialogue with realist and postcolonial epistemologies. It is through this dialogue, and based on the ontological turn in the social sciences, that this dissertation aims to contribute to the debate about blackness.El objetivo de esta investigación es, partiendo del proceso de aprendizaje y vivencia con los Tocañeros, analizar los procesos de constitución identitaria negra entre los pobladores de la Comunidad Afroboliviana de Tocaña a través de la malla (Ingold, 2011a, 63) de relaciones que constituyen los flujos de negritudes materiales. El concepto de flujos de negritudes materiales, a las cuales tengo como objetivo seguir, emergen del concepto de “materiales” acuñado por Tim Ingold. Para cumplir con este objetivo realicé un trabajo etnográfico que emplea como técnica fundante a la observación participante. Asimismo, el enfoque etnográfico aquí empleado se ve guiado por los afectos generados durante mis vivencias con los Tocañeros. Otra de las características de este trabajo es el uso del enfoque ontográfíco auto-reflexiva, el cual difumina las fronteras entre la dicotomía investigador/investigados. Una última particularidad es la anexactitud, concepto deleuziano que denota tanto rigurosidad académica como una inexactitud intencional. Finalmente, el universo teórico se centrará en tres categorías analíticas: negritudes materiales, alteración de la lógica de la inversión y la radicalización de la alteridad. Estos conceptos, generados a partir de las vivencias con la comunidad Tocañera, dialoga horizontalmente con los enfoques epistemológicos realistas, y poscoloniales. Es a través de esta relación dialógica, y partiendo desde el ámbito del giro ontológico de las ciencias sociales, que se tiene como objetivo aportar al debate sobre negritud.application/pdfspaNegritudeEtnografiaBolíviaAlterityAnthropologyBlacknessOntologyAfroAntropologíaAlteridadNegritudOntologíaNegros devenires : siguiendo a las trayectorias de las negritudes materiales en Boliviainfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/masterThesisUniversidade Federal do Rio Grande do SulInstituto de Filosofia e Ciências HumanasPrograma de Pós-Graduação em Antropologia SocialPorto Alegre, BR-RS2015mestradoinfo:eu-repo/semantics/openAccessreponame:Biblioteca Digital de Teses e Dissertações da UFRGSinstname:Universidade Federal do Rio Grande do Sul (UFRGS)instacron:UFRGSORIGINAL000984751.pdf000984751.pdfTexto completo (espanhol)application/pdf3254918http://www.lume.ufrgs.br/bitstream/10183/132861/1/000984751.pdf88b27068175d9cc74823acd9453f0c77MD51TEXT000984751.pdf.txt000984751.pdf.txtExtracted Texttext/plain375299http://www.lume.ufrgs.br/bitstream/10183/132861/2/000984751.pdf.txt1a92a77eb8d448ce542ffe687c431177MD52THUMBNAIL000984751.pdf.jpg000984751.pdf.jpgGenerated Thumbnailimage/jpeg1683http://www.lume.ufrgs.br/bitstream/10183/132861/3/000984751.pdf.jpg8da5cb71ffba9e05bde43ed9d8a05335MD5310183/1328612021-05-26 04:35:17.198888oai:www.lume.ufrgs.br:10183/132861Biblioteca Digital de Teses e Dissertaçõeshttps://lume.ufrgs.br/handle/10183/2PUBhttps://lume.ufrgs.br/oai/requestlume@ufrgs.br||lume@ufrgs.bropendoar:18532021-05-26T07:35:17Biblioteca Digital de Teses e Dissertações da UFRGS - Universidade Federal do Rio Grande do Sul (UFRGS)false |
dc.title.pt_BR.fl_str_mv |
Negros devenires : siguiendo a las trayectorias de las negritudes materiales en Bolivia |
title |
Negros devenires : siguiendo a las trayectorias de las negritudes materiales en Bolivia |
spellingShingle |
Negros devenires : siguiendo a las trayectorias de las negritudes materiales en Bolivia Escate, Luis Fernando de Jesus Reyes Negritude Etnografia Bolívia Alterity Anthropology Blackness Ontology Afro Antropología Alteridad Negritud Ontología |
title_short |
Negros devenires : siguiendo a las trayectorias de las negritudes materiales en Bolivia |
title_full |
Negros devenires : siguiendo a las trayectorias de las negritudes materiales en Bolivia |
title_fullStr |
Negros devenires : siguiendo a las trayectorias de las negritudes materiales en Bolivia |
title_full_unstemmed |
Negros devenires : siguiendo a las trayectorias de las negritudes materiales en Bolivia |
title_sort |
Negros devenires : siguiendo a las trayectorias de las negritudes materiales en Bolivia |
author |
Escate, Luis Fernando de Jesus Reyes |
author_facet |
Escate, Luis Fernando de Jesus Reyes |
author_role |
author |
dc.contributor.author.fl_str_mv |
Escate, Luis Fernando de Jesus Reyes |
dc.contributor.advisor1.fl_str_mv |
Steil, Carlos Alberto |
contributor_str_mv |
Steil, Carlos Alberto |
dc.subject.por.fl_str_mv |
Negritude Etnografia Bolívia |
topic |
Negritude Etnografia Bolívia Alterity Anthropology Blackness Ontology Afro Antropología Alteridad Negritud Ontología |
dc.subject.eng.fl_str_mv |
Alterity Anthropology Blackness Ontology |
dc.subject.spa.fl_str_mv |
Afro Antropología Alteridad Negritud Ontología |
description |
The objective of this dissertation is to analyse the processes of black or Afrobolivian identity formation in the Afrobolivian community of Tocaña, by examining the meshwork of relations that constitute the fluxes of material blacknesses. The concept of material blacknesses, which I aim to trace, emerges from the use of the concept of “materials” as coined by Tim Ingold. To achieve this aim, I have conducted ethnographic research that employs participant observation as a fundamental tool. My ethnographic approach aims to fully acknowledge the ways in which I have been affected by my experiences with the Tocañeros. In addition, it is an auto-reflexive ontography that blurs the dichotomy of researcher/researched. Lastly, it reflects the concept of anexactness as described by Deleuze, which implies both academic rigor and intentional inexactness. Finally, the theoretical framework revolves around three analytical categories: material blacknesses, alteration of the logic of inversion and the radicalization of alterity. These concepts were generated based on the lived experiences of the community of Tocaña, and are in horizontal dialogue with realist and postcolonial epistemologies. It is through this dialogue, and based on the ontological turn in the social sciences, that this dissertation aims to contribute to the debate about blackness. |
publishDate |
2015 |
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2015 |
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2016-02-24T02:05:03Z |
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