Pedagogia da dialogicidade: ressonâncias genéticas, intertextuais e discursivas em Pedagogia do Oprimido (o manuscrito)

Detalhes bibliográficos
Ano de defesa: 2018
Autor(a) principal: Lauriti, Nádia Conceição lattes
Orientador(a): Baptista, Ana Maria Haddad
Banca de defesa: Baptista, Ana Maria Haddad, Gregorin Filho, José Nicolau, Navas, Diana, Silva, Maurício Pedro da, Fusaro, Márcia do Carmo Felismino
Tipo de documento: Tese
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Universidade Nove de Julho
Programa de Pós-Graduação: Programa de Pós-Graduação em Educação
Departamento: Educação
País: Brasil
Palavras-chave em Português:
Palavras-chave em Inglês:
Palavras-chave em Espanhol:
Área do conhecimento CNPq:
Link de acesso: http://bibliotecatede.uninove.br/handle/tede/1741
Resumo: In this thesis, the principle of dialogicity, as a vector of Freirian thought, is examined in the facsimile publication of the manuscript of "Pedagogy of the Oppressed", author's work, whose analysis, for its implicit canonicity of document value can contribute to the understanding of the genesis of his theory. This principle is discussed in this context, with the following objectives: a) to contribute to the explanation of potential meanings that can be enriched by the confrontation of the cross temporalities present in the work; b) demonstrate the three-dimensional nature of Freirian dialogue as the basis of its ontological, epistemic and methodological propositions; c) identify the marks of the manuscript as essay writing and the "process documents" of a literary work Marco Lucchesi as an inventive writing; and d) demonstrate, in the manuscript, the intersection of two discursive worlds - the educational and the political - from which emerges the double freirian ethos. It is a qualitative research of theoretical-analytical nature based on contributions derived primarily from discourse analysis and genetic criticism. In this seminal text, we find intratextual, intertextual and paratextual clues that reveal the protagonism of the operative principle of dialogicity in three complementary dimensions that serve as analytical perspectives, namely: the way of saying ("modus dicendi") revealing the substitutionary , exchange, addition, and elimination covered by the erasures that give visibility to the internal dialogic relations through which the "scriptor" discusses with his writing; the way of showing ("modus mostrandi") exposed by the intertextual apparatus and the paratextual constituents that compose the work, portraying the memory of the text, enriching its potential hidden meanings by the folds of time and changing the sensitive conditions of its reception to the reader of the XXI century; and the way of acting in the discourse ("modus faciendi") on which Freire's dual political-pedagogical ethos is based, establishing him as a pioneer of educommunication in Brazil. In the manuscript the matrix embryo of what could be denominated "Pedagogy of the educational dialogue", wielded with the oppressed and not for the oppressed, was verified in the manuscript. Thus, in this investigation, the hypothesis was confirmed that the freiriana dialogic inscribed in the manuscript is a multidimensional operative principle that crosses every conceptual field of the work, revealing itself as a singular gesture that goes beyond the linguistic field to install itself in the discursive dimension and pragmatic approach to language. It is a regulating principle that models his saying, his show and his action in the discourse and in the world, underpinning the other categories. This principle implied a broad and comprehensive view of the human being and did not focus only on the dialogue- denunciation of the situation of the oppressed, but mainly the announcement of possible ways of reversing this circumstance. This research also revealed the principle of Freirean dialogue as a significant indicator of his creative gesture, of the moving thinking of a Freire "writer", that is, of someone who lived and experimented dialogically with the concepts created based on his praxis.
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spelling Baptista, Ana Maria HaddadBaptista, Ana Maria HaddadGregorin Filho, José NicolauNavas, DianaSilva, Maurício Pedro daFusaro, Márcia do Carmo Felisminohttp://lattes.cnpq.br/3378374909304521Lauriti, Nádia Conceição2018-03-07T17:17:17Z2018-02-23Lauriti, Nádia Conceição. Pedagogia da dialogicidade: ressonâncias genéticas, intertextuais e discursivas em Pedagogia do Oprimido (o manuscrito). 2018. 190 f. Tese( Programa de Pós-Graduação em Educação) - Universidade Nove de Julho, São Paulo.http://bibliotecatede.uninove.br/handle/tede/1741In this thesis, the principle of dialogicity, as a vector of Freirian thought, is examined in the facsimile publication of the manuscript of "Pedagogy of the Oppressed", author's work, whose analysis, for its implicit canonicity of document value can contribute to the understanding of the genesis of his theory. This principle is discussed in this context, with the following objectives: a) to contribute to the explanation of potential meanings that can be enriched by the confrontation of the cross temporalities present in the work; b) demonstrate the three-dimensional nature of Freirian dialogue as the basis of its ontological, epistemic and methodological propositions; c) identify the marks of the manuscript as essay writing and the "process documents" of a literary work Marco Lucchesi as an inventive writing; and d) demonstrate, in the manuscript, the intersection of two discursive worlds - the educational and the political - from which emerges the double freirian ethos. It is a qualitative research of theoretical-analytical nature based on contributions derived primarily from discourse analysis and genetic criticism. In this seminal text, we find intratextual, intertextual and paratextual clues that reveal the protagonism of the operative principle of dialogicity in three complementary dimensions that serve as analytical perspectives, namely: the way of saying ("modus dicendi") revealing the substitutionary , exchange, addition, and elimination covered by the erasures that give visibility to the internal dialogic relations through which the "scriptor" discusses with his writing; the way of showing ("modus mostrandi") exposed by the intertextual apparatus and the paratextual constituents that compose the work, portraying the memory of the text, enriching its potential hidden meanings by the folds of time and changing the sensitive conditions of its reception to the reader of the XXI century; and the way of acting in the discourse ("modus faciendi") on which Freire's dual political-pedagogical ethos is based, establishing him as a pioneer of educommunication in Brazil. In the manuscript the matrix embryo of what could be denominated "Pedagogy of the educational dialogue", wielded with the oppressed and not for the oppressed, was verified in the manuscript. Thus, in this investigation, the hypothesis was confirmed that the freiriana dialogic inscribed in the manuscript is a multidimensional operative principle that crosses every conceptual field of the work, revealing itself as a singular gesture that goes beyond the linguistic field to install itself in the discursive dimension and pragmatic approach to language. It is a regulating principle that models his saying, his show and his action in the discourse and in the world, underpinning the other categories. This principle implied a broad and comprehensive view of the human being and did not focus only on the dialogue- denunciation of the situation of the oppressed, but mainly the announcement of possible ways of reversing this circumstance. This research also revealed the principle of Freirean dialogue as a significant indicator of his creative gesture, of the moving thinking of a Freire "writer", that is, of someone who lived and experimented dialogically with the concepts created based on his praxis.En esta tesis, se examina el principio de la dialogicidad, como vector del pensamiento freiriano, presente en la publicación facsilada del manuscrito de "Pedagogía del Oprimido", obra "princeps" del autor, cuyo análisis, por su canonicidad implícita de documento de valor histórico, puede contribuir a la comprensión de la génesis de su teoría. Se discute tal principio, en ese contexto, con los siguientes objetivos: a) contribuir a explicitar potenciales sentidos que puedan ser enriquecidos por la confrontación de las temporalidades cruzadas presentes en la obra; b) demostrar la naturaleza tridimensional de la dialogicidad freiriana como base de sus proposiciones ontológicas, epistémicas y metodológicas; c) identificar las marcas del manuscrito como escritura ensayística y los "documentos de proceso" de una obra literaria de Marco Lucchesi como escritura inventiva; y d) demostrar, en el manuscrito, la intersección de dos mundos discursivos -el educativo y el político- de donde emerge el doble ethos freiriano. Se trata de una investigación cualitativa de naturaleza teórico-analítica fundamentada en aportes oriundos prioritariamente del análisis del discurso y de la crítica genética. En este texto se indican indicios intratextuales, intertextuales y paratextuales que revelan el protagonismo del principio operatorio de la dialogicidad en tres dimensiones complementarias que nos sirven de perspectivas analíticas, a saber: el modo de decir ("modus dicendi") revelador de los movimientos escriturales de sustitución , permuta, acrecimiento y eliminación encubiertos por las rasuras que dan visibilidad a las relaciones dialógicas internas por medio de las cuales el "scriptor" discute con su escritura; el modo de mostrar ("modus mostrandi") expuesto por el aparato intertextual y los constituyentes paratextuales que componen la obra, retratando la memoria del texto, enriqueciendo sus potenciales sentidos ocultos por los pliegos del tiempo y alterando las condiciones sensibles de su recepción para el lector del, siglo XXI; y el modo de actuar / ser en el discurso ("modus faciendi") sobre el cual se asienta el doble ethos político-pedagógico de Freire, instalándolo como pionero de la educomunicación en Brasil. Se verificó en el manuscrito el embrión matricial de lo que se podría denominar "Pedagogía del diálogo educomunicativo", urdida con el oprimido y no para el oprimido. Así, en esta investigación, se corroboró la hipótesis de que la dialogicidad freiriana inscrita en el manuscrito es un principio operatorio multidimensional que atraviesa todo campo conceptual de la obra, revelándose como gesto singular que sobrepasa el campo lingüístico para instalarse en la dimensión discursiva y pragmática del lenguaje. Se trata de un principio regulador que modela su decir, su mostrar y su actuar / ser en el discurso y en el mundo, basándose en las demás categorías. Este principio implicó una mirada amplia y comprensiva del ser humano y no tuvo como foco sólo el diálogo-denuncia de la situación del oprimido, sino principalmente el anuncio de las posibles formas de revertir tal circunstancia. Esta investigación reveló, también, el principio de la dialogicidad freiriana como significativo indicador de su gesto creador, del pensamiento en movimiento de un Paulo Freire "escriba", vale decir, de alguien que vivió y experimentó dialogalmente los conceptos creados apoyados en su praxis.Nesta tese, examina-se o princípio da dialogicidade, enquanto vetor do pensamento freiriano, presente na publicação fac-similada do manuscrito de “Pedagogia do Oprimido”, obra “princeps” do autor, cuja análise, por sua canonicidade implícita de documento de valor histórico, poderá contribuir para a compreensão da gênese de sua teoria. Discute-se tal princípio, nesse contexto, com os seguintes objetivos: a) contribuir para explicitar potenciais sentidos que possam ser enriquecidos pelo confronto das temporalidades cruzadas presentes na obra; b) demonstrar a natureza tridimensional da dialogicidade freiriana como base de suas proposições ontológicas, epistêmicas e metodológicas; c) identificar as marcas do manuscrito enquanto escritura ensaística e os “documentos de processo” de uma obra literária de Marco Lucchesi enquanto escrita inventiva; e d) demonstrar, no manuscrito, a intersecção de dois mundos discursivos – o educativo e o político – de onde emerge o duplo ethos freiriano. Trata-se de uma pesquisa qualitativa de natureza teórico-analítica fundamentada em aportes oriundos prioritariamente da análise do discurso e da crítica genética. Estão presentes nesse texto seminal indícios intratextuais, intertextuais e paratextuais que revelam o protagonismo do princípio operatório da dialogicidade em três dimensões complementares que nos servem de perspectivas analíticas, a saber: o modo de dizer (“modus dicendi”) revelador dos movimentos escriturais de substituição, permuta, acréscimo e eliminação encobertos pelas rasuras que dão visibilidade às relações dialógicas internas por meio dos quais o “scriptor” discute com a sua escritura; o modo de mostrar (“modus mostrandi”) exposto pelo aparato intertextual e os constituintes paratextuais que compõem a obra, retratando a memória do texto, enriquecendo seus potenciais sentidos ocultos pelas dobras do tempo e alterando as condições sensíveis da sua recepção para o leitor do século XXI; e o modo de agir/ser no discurso (“modus faciendi”) sobre o qual se assenta o duplo ethos político-pedagógico de Freire, instalando-o como pioneiro da educomunicação no Brasil. Verificou-se no manuscrito o embrião matricial do que se poderia denominar “Pedagogia do diálogo educomunicativo”, urdida com o oprimido e não para o oprimido. Assim, nesta investigação, corroborou-se a hipótese de que a dialogicidade freiriana inscrita no manuscrito é um princípio operatório multidimensional que perpassa todo campo conceitual da obra, revelando-se como gesto singular que ultrapassa o campo linguístico para instalar-se na dimensão discursiva e pragmática da linguagem. Trata-se de um princípio regulador que modela o seu dizer, o seu mostrar e o seu agir/ser no discurso e no mundo, alicerçando as demais categorias. Esse princípio implicou um olhar amplo e compreensivo do ser humano e não teve como foco apenas o diálogo-denúncia da situação do oprimido, mas principalmente o anúncio das possíveis formas de reverter tal circunstância. Esta investigação revelou, também, o princípio da dialogicidade freiriana como significativo indicador do seu gesto criador, do pensamento em movimento de um Paulo Freire “escrevivente”, vale dizer, de alguém que viveu e experimentou dialogicamente os conceitos criados apoiados em sua práxis.Submitted by Nadir Basilio (nadirsb@uninove.br) on 2018-03-07T17:17:17Z No. of bitstreams: 1 Nadia Conceicao Lauriti.pdf: 4853987 bytes, checksum: 0e3e1d61310edadd06a397e15f29cb5e (MD5)Made available in DSpace on 2018-03-07T17:17:17Z (GMT). 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dc.title.por.fl_str_mv Pedagogia da dialogicidade: ressonâncias genéticas, intertextuais e discursivas em Pedagogia do Oprimido (o manuscrito)
title Pedagogia da dialogicidade: ressonâncias genéticas, intertextuais e discursivas em Pedagogia do Oprimido (o manuscrito)
spellingShingle Pedagogia da dialogicidade: ressonâncias genéticas, intertextuais e discursivas em Pedagogia do Oprimido (o manuscrito)
Lauriti, Nádia Conceição
dialogicidade
manuscrito
pedagogia do oprimido
educomunicação
ethos freiriano
Marco Lucchesi
dialogicity
manuscript
pedagogy of the oppressed
educommunication
ethos freiriano
Marco Lucchesi
dialogicidad
manuscrito
pedagogía del oprimido
educomunicación
ethos freiriano
Marco Lucchesi
CIENCIAS HUMANAS::EDUCACAO
title_short Pedagogia da dialogicidade: ressonâncias genéticas, intertextuais e discursivas em Pedagogia do Oprimido (o manuscrito)
title_full Pedagogia da dialogicidade: ressonâncias genéticas, intertextuais e discursivas em Pedagogia do Oprimido (o manuscrito)
title_fullStr Pedagogia da dialogicidade: ressonâncias genéticas, intertextuais e discursivas em Pedagogia do Oprimido (o manuscrito)
title_full_unstemmed Pedagogia da dialogicidade: ressonâncias genéticas, intertextuais e discursivas em Pedagogia do Oprimido (o manuscrito)
title_sort Pedagogia da dialogicidade: ressonâncias genéticas, intertextuais e discursivas em Pedagogia do Oprimido (o manuscrito)
author Lauriti, Nádia Conceição
author_facet Lauriti, Nádia Conceição
author_role author
dc.contributor.advisor1.fl_str_mv Baptista, Ana Maria Haddad
dc.contributor.referee1.fl_str_mv Baptista, Ana Maria Haddad
dc.contributor.referee2.fl_str_mv Gregorin Filho, José Nicolau
dc.contributor.referee3.fl_str_mv Navas, Diana
dc.contributor.referee4.fl_str_mv Silva, Maurício Pedro da
dc.contributor.referee5.fl_str_mv Fusaro, Márcia do Carmo Felismino
dc.contributor.authorLattes.fl_str_mv http://lattes.cnpq.br/3378374909304521
dc.contributor.author.fl_str_mv Lauriti, Nádia Conceição
contributor_str_mv Baptista, Ana Maria Haddad
Baptista, Ana Maria Haddad
Gregorin Filho, José Nicolau
Navas, Diana
Silva, Maurício Pedro da
Fusaro, Márcia do Carmo Felismino
dc.subject.por.fl_str_mv dialogicidade
manuscrito
pedagogia do oprimido
educomunicação
ethos freiriano
Marco Lucchesi
topic dialogicidade
manuscrito
pedagogia do oprimido
educomunicação
ethos freiriano
Marco Lucchesi
dialogicity
manuscript
pedagogy of the oppressed
educommunication
ethos freiriano
Marco Lucchesi
dialogicidad
manuscrito
pedagogía del oprimido
educomunicación
ethos freiriano
Marco Lucchesi
CIENCIAS HUMANAS::EDUCACAO
dc.subject.eng.fl_str_mv dialogicity
manuscript
pedagogy of the oppressed
educommunication
ethos freiriano
Marco Lucchesi
dc.subject.spa.fl_str_mv dialogicidad
manuscrito
pedagogía del oprimido
educomunicación
ethos freiriano
Marco Lucchesi
dc.subject.cnpq.fl_str_mv CIENCIAS HUMANAS::EDUCACAO
description In this thesis, the principle of dialogicity, as a vector of Freirian thought, is examined in the facsimile publication of the manuscript of "Pedagogy of the Oppressed", author's work, whose analysis, for its implicit canonicity of document value can contribute to the understanding of the genesis of his theory. This principle is discussed in this context, with the following objectives: a) to contribute to the explanation of potential meanings that can be enriched by the confrontation of the cross temporalities present in the work; b) demonstrate the three-dimensional nature of Freirian dialogue as the basis of its ontological, epistemic and methodological propositions; c) identify the marks of the manuscript as essay writing and the "process documents" of a literary work Marco Lucchesi as an inventive writing; and d) demonstrate, in the manuscript, the intersection of two discursive worlds - the educational and the political - from which emerges the double freirian ethos. It is a qualitative research of theoretical-analytical nature based on contributions derived primarily from discourse analysis and genetic criticism. In this seminal text, we find intratextual, intertextual and paratextual clues that reveal the protagonism of the operative principle of dialogicity in three complementary dimensions that serve as analytical perspectives, namely: the way of saying ("modus dicendi") revealing the substitutionary , exchange, addition, and elimination covered by the erasures that give visibility to the internal dialogic relations through which the "scriptor" discusses with his writing; the way of showing ("modus mostrandi") exposed by the intertextual apparatus and the paratextual constituents that compose the work, portraying the memory of the text, enriching its potential hidden meanings by the folds of time and changing the sensitive conditions of its reception to the reader of the XXI century; and the way of acting in the discourse ("modus faciendi") on which Freire's dual political-pedagogical ethos is based, establishing him as a pioneer of educommunication in Brazil. In the manuscript the matrix embryo of what could be denominated "Pedagogy of the educational dialogue", wielded with the oppressed and not for the oppressed, was verified in the manuscript. Thus, in this investigation, the hypothesis was confirmed that the freiriana dialogic inscribed in the manuscript is a multidimensional operative principle that crosses every conceptual field of the work, revealing itself as a singular gesture that goes beyond the linguistic field to install itself in the discursive dimension and pragmatic approach to language. It is a regulating principle that models his saying, his show and his action in the discourse and in the world, underpinning the other categories. This principle implied a broad and comprehensive view of the human being and did not focus only on the dialogue- denunciation of the situation of the oppressed, but mainly the announcement of possible ways of reversing this circumstance. This research also revealed the principle of Freirean dialogue as a significant indicator of his creative gesture, of the moving thinking of a Freire "writer", that is, of someone who lived and experimented dialogically with the concepts created based on his praxis.
publishDate 2018
dc.date.accessioned.fl_str_mv 2018-03-07T17:17:17Z
dc.date.issued.fl_str_mv 2018-02-23
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dc.identifier.citation.fl_str_mv Lauriti, Nádia Conceição. Pedagogia da dialogicidade: ressonâncias genéticas, intertextuais e discursivas em Pedagogia do Oprimido (o manuscrito). 2018. 190 f. Tese( Programa de Pós-Graduação em Educação) - Universidade Nove de Julho, São Paulo.
dc.identifier.uri.fl_str_mv http://bibliotecatede.uninove.br/handle/tede/1741
identifier_str_mv Lauriti, Nádia Conceição. Pedagogia da dialogicidade: ressonâncias genéticas, intertextuais e discursivas em Pedagogia do Oprimido (o manuscrito). 2018. 190 f. Tese( Programa de Pós-Graduação em Educação) - Universidade Nove de Julho, São Paulo.
url http://bibliotecatede.uninove.br/handle/tede/1741
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dc.publisher.country.fl_str_mv Brasil
dc.publisher.department.fl_str_mv Educação
publisher.none.fl_str_mv Universidade Nove de Julho
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